Tuesday Terror: US (2019)

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You’ve seen US, right? You can look at it on a micro level: a family’s present peril is predicated on an event from the wife/mother’s past. Alternatively, on a macro level: a community is unprepared for an upheaval in the social order.

So, for this post I’ll be talking about the two groups in the movie: the Reds and the Whites.

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What do the Reds know? They live underground and they each have a link to a doppelganger who live above, a White.

What do the Reds believe? This link means that their lives must mirror the Whites. They have no choice.

Where others see a plot hole, I see evidence that what the Reds have been taught isn’t true. Otherwise, they wouldn’t have the jumpsuits, the scissors, etc. This belief, instilled in them by their creators/captors is a lie used to keep the Reds “in their place”. It’s logical that a Red would think individual freedom is tied to the specific White they are linked to.

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It’s understandable that a Red child would assume that she has to switch places with her White doppelganger to escape. Growing up above ground, she realizes that becoming a White only grants a limited amount of freedom. As an adult she has a good family and good life, but it can be easily taken away. After all, she snatched this life from someone – it could happen to her.

The person taken underground, the White child that becomes a Red adult, also knows that simply being White doesn’t guarantee freedom. She believes that, to get free, a Red must sever the link with their sun dwelling, White doppelganger. The best way to cut the link is with a sharp object.

Close to the end, it is briefly mentioned that freedom for both women didn’t have to be an either/or situation. All of those years ago, they could have walked out of the fun house together but it wasn’t thought of as a possible solution then.  After all the harm inflicted on each other, it’s definitely not possible now.

The Creators/Captives of The Reds have disappeared but their influence is felt. What’s important to know is that the current situation is a man-made problem rooted in a desire to control the population.

The horror of US hits on classic fear of losing your position and your possessions. The people who a system crushes for whatever reason (race/gender/class/immigration status) are going to treat us the way we treat them. Worse – they want to kill us!

The 2nd point of fear is the reality that being ignorant of the system won’t save you. The movie starts out as a one on one, family against family type of narrative. It’s soon revealed that everyone in the area is facing the same problem.

Also, there’s discomfort in not really knowing who to cheer for. Either woman can be the hero of their own narrative. What has to be done – whether it’s kidnapping or killing – is driven by a desire for a better life . . .and perhaps a tinge of jealousy.

Tips:
-Watch yourself.
-In a moment of crisis, Alexa won’t help you.

Tuesday Terror: Ghosts On The Loose (1943)

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The East Side Kids, like Our Gang or The Bowery Boys, is a film series featuring a group of (mostly) working class  boys who have various comedic adventures.

What hi-jinx do they get up to in Ghost On The Loose?
Protecting a Nazi propagandist.
Yes, in 1943. During World War 2.

Let me explain.

The sister of one of the boys just got married. The boys decide to clean up the newlyweds’ new house while they are on their honeymoon.

As the boys set to work, they make a startling discovery: brother-in-law is a Nazi propagandist. How do they know? There is a printing press in the basement that cranks out pro-Nazi pamphlets.

To paraphrase the leader’s reaction and next steps:
“Oh no, he’s a Nazi sympathizer! I’m so disappointed in him. He’ll get in trouble if anyone else finds out. We have to save him – let’s hide the press and the pamphlets next door.”

There’s no “Call the police!” and no concern that sis has married a trash individual.

Now here’s were the comedy comes in. Turns out the boys are cleaning up the wrong house! The newlyweds bought the house next door. When they move the printing press next door, they are actually putting it in the newlyweds’ house!

Bela Lagosi and his crew are the real Nazi propagandist. They are trying to scare the boys out of their hideout and steal the printing press back.

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Of course, it all works out in the end and the correct people are carted away by the authorities. There’s a sight gag about measles or chicken pox thrown in – they show up as swastikas.

Eh.

I’m sure this was a real knee slapped in the 1940s but, in an age where “if you see something, say something” is plastered all over NYC subway cars, it falls flat.

Tuesday Terrific: Pose (2018 – )

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Pose is a fictional television series depicting the New York ball community in late 80s (season 1) and early 90s (season 2). The show has real life trans and gender non-conforming actors and several of the behind the scenes crew – directors, writers, consultants, choreographers etc are from within the lgbtq community. Several of stories lines were inspired by the documentary Paris Is Burning. In fact, on IMDB the director of Paris is Burning, Jennie Livingston, is listed as a consulting producer on the show.

It felt like the first season was for the community. To give people a chance to see black/brown gay and trans people on screen as fully formed three dimensional characters with dreams, hopes and desires. The characters experienced pain, disappointment and drama but the harsher possibilities – physical violence and death – weren’t weaved into the story lines. As a viewer, I got nervous whenever one of the girls went to work on the piers or had an argument with a boyfriend.

Season two felt a little grittier. Madonna’s Vogue hit the charts and suddenly middle class white women – who had no idea this world existed – want to learning how to dance like the ball kids. Scouts are now showing up to balls looking to snag dancers for auditions. Community-wise the feeling is “finally the world will see us and give us the respect (and $$) we are worth.” Opportunity is in the air, but so is violence and death this time around.

I guess the writers felt it would be unrealistic if another season went by without showing violence and its impact on the community.

pisburningWhat I found interesting about the second season was the emphasis on Vogue as the sole reason that members of the community thought they would finally be embraced by the mainstream. In reality, many members of the ballroom community thought they were on the verge of stardom because a filmmaker – Jenny Livingston – was making a documentary about them. Many people featured in Paris Is Burning thought that they were going to receive money from the film. The film, which was released a year after Vogue, was a success that received plenty of acclaim and criticism. Unfortunately, the financial success did not trickle down, leaving many disappointed.

Imagine if in season one of Pose a character or two had mentioned an outsider to the community coming in to record their stories and film the balls…

One of the performers in Paris Is Burning, Pepper Labeija, offered this criticism of the film: “I do think that Jennie missed the point that there is life after the ball. She didn’t let people know that this is a hobby, not a whole life. We don’t all stand on the pier and vogue all night.”

Though it is fiction, Pose does what Paris Is Burning does not: shows there is life outside of the ball. This is what happens when people from within the community have some input and control over the media depicting it.

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I wonder what direction the third season of Pose is going to take. Secretly, I hope that they pull a Bobby Ewing with Candy – but that’s unlikely.

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